Magdalena Makeup - Live Art Event Name Post Card Encounters Journey Home
Magdalena Makeup - Live Art Event
by Lena Simic 



Name: Magdalena
Surname: Simic Anderson
Birth Day: 29 November 1974
Name Day: 22 July



Magdalena (Magdalene):

From a title "of Magdala". Mary Magdalene, a character in the New Testament, was named thus because she was from Magdala - a village on the sea of Galilee whose name meant "tower" in Hebrew. She was cleaned of evil spirits by Jesus and then remained with him during his ministry, witnessing the crucifixion and the resurrection.

Mary Magdalene is a whore/saint whose name I carry. I am completely disassociated from the name Magdalena, but nevertheless I bear it. It is on all legal documents I have. My paternal grandmother used to carry the same name, but everyone called her Made. Everyone calls me Lena. Just Lena, which sounds like an incomplete name – at least in Croatia, where name giving and honouring the paternal grandparents is a custom. No one could be called just Lena.

Inspired by the innate name connection between myself, Magdalena Simic Anderson, my deceased paternal grandmother and finally Mary Magdalene, archetypal image of a penitent whore, the most controversial Biblical female figure, I decided to assume her Biblical status and stage an intimate encounter between Mary Magdalene and the audiences in my two homes: Dubrovnik (my birth town) and Liverpool (my resident home).
By taking on the role of Mary Magdalene I am enacting the Biblical scene of anointing Jesus’ feet and thus intervening in the cultural, social and religious representations of the controversial female saint and her relationship with Jesus. I am letting the members of audience experience a contemplative and tangible space of the ‘anointing of feet’ Biblical ritual whilst aware of the displacement of that experience. Thus I aim to contest the archetype in an urban contemporary setting of this live art event, which is in both Dubrovnik and Liverpool, part of a greater artistic festival and meeting, which allows Magdalena Makeup to enter into a wider critical discourse.
The piece also plays with the autobiographical implications of being given a name Magdalena. I will explore my private disassociation from the name Magdalena (in favour of Lena) and engage in the concept of ‘makeup’.

MARIJA MAGDALENA: kurva, obracenica, sljedbenica Isusova, svetica


Gary:

You have been volunteered in the Mary Mag club and you can never get out. And you are the only one that realises what it means to share a name like that. It is insignificant, but it depends upon how you view it. You wouldn’t be blamed for finding your name really important. Some people do some don’t, it’s a matter of perception – something like being in a different culture is a matter of perception (I mean the differences between me and you from those cities – for us the differences are small and silly most of the time – but our perception of that difference could easily become all consuming. What are the people clients feeling and thinking about the other culture you came from – they will already have their pre conceptions, will you strengthen them or weaken them or qualify them?) And it says something about how we are in the world. We think of silly things as a matter of life and death. What is in a name? Everything!!! (and nothing).

(01/07/2004)
IMENDAN (NAME DAY)
22/07/2004 Sveta Marija Magdalena - St. Mary Magdalene’s Day

Mama called me around 9am (10am in Croatia) to wish me a happy name day: Saint Mary Magdalene’s Day.
As a child name day was something similar to but surely less than a birthday. You would get some presents, but no cake with candles.
As I was named after my none (paternal grandmother) on St. Mary Magdalene’s day I used to visit her. She went blind with diabetes. Nono (grandfather) used to cook, clean and shop. He never complained. On St Magdalene’s Day he would buy me a massive chocolate bar, and Ivan, my brother, used to get a small one – not to feel left out.
My parents would always buy me something on St. Magdalene’s Day and years later the presents turned into allowance to use my American Express Card on that day for something special. I remember buying a little green dress one year – must have been the last year before I had kids. Once you have kids, you become irrelevant in connection to birthdays and name days.

Today I dressed up especially for the occasion – in a sleek red dress I purchased from Oxfam. It is getting hotter outside. I feel the pressure of St. Magdalene’s Day. What am I supposed to do on this special day?
… but shouldn’t I just be ‘Lena in a red dress’ for St Magdalene’s Day?

… let me just be ‘Lena in a red dress’ … Lena, in her new dress, bought for St. Magdalene’s Day…

I can make myself up as Mary Magdalene in Liverpool and take a boat ride across the Mersey. I can make myself up as Mary Magdalene in Dubrovnik and take a boat ride to Lokrum. I will film those, especially for the audiences…

As for today… why not experiment with Lena and the little red dress.
Me, making myself up, for this special day…
Lena Makeup for St. Mary Magdalene’s Day.

As for a special ‘name day treat’ we went to the Catholic Cathedral and lit a candle, I think I wished for this project to go well…
We went to Urban Lounge Café on Smithdown Road and had café au lait with some cakes… children were playing up and down the stairs in the café. I didn’t have to care, Gary was responsible for them. Treat for my name day. I vaguely remember Leonard Cohen’s ‘So Long Marianne’. As I child I recall a song “Magdalena’ by Oliver, a Croatian popular singer. My parents would play it and watch me being embarrassed. I guess they found it funny.

Transcript of my conversation with my mother in January 2004, translated from Croatian

My mother says: “ Magdalena is a beautiful name.”
I say: “Yes, it is a beautiful name but it has nothing to do with me. You always called me Lena.”

I say: “And now I am interested in Mary Magdalene. What do you know about Mary Magdalene that I was named after or rather why was my grandmother named after Mary Magdalene?”
My mother says: “Your grandmother got her name after her auntie and one could make a movie about her. She was a legend, a beauty called Magdalena. She had songs sang about her.”
I ask: “Where was she from?”
My mother answers “From Zupa” and starts telling me a story: “She was happily engaged with her beloved and then one day as she was going back home from the town. That was not her usual day of going to town to sell. She usually went twice a week and this particular day was not her day. And so as she was going back home she met this fiancé of hers, embracing another girl.”
“Why?”
My mother answers: “I don’t know” and continues: “That is such a sad story. She passed them by without saying hello, and when she came down to Ploce, she died. Her heart broke and she died of sorrow.”
I cough and am amazed: “She died on Ploce? It’s not possible.”
My mother is determined: “Yes, truly”
“She died? How can you just die like that?”
“From the heart, from the great sorrow. Her heart broke from the sorrow.”
I am sceptical: “How old was she?”
My mother answers: “She was young, not even 20.”
I ask: “And how come she was named Magdalena?”
My mother says: “I don’t know that, I suppose after her grandmother.”
I say: “And then my grandmother was named…’
My mother confirms: “Yes, because she was famed for her beauty. She had songs about her.”

I ask: “Who sang these songs?”
My mother says: “The boys and girls from Zupa. And there’s a folk song “Almond’s Branch” or something like that. I’ll find it for you.’
I say: “That would be great.”
My mother says: “A lovely song” and continues: “And then I found out where her grave was and every year at Halloween I take one flower and place it there.
I ask: “And where is this grave?”
She says: “On Dance, in the corner.”
I am surprised: “On Dance? How come they buried her there?”
My mother explains: “Because there was so much sadness and sorrow that they didn’t want to take her back to the village and he was so devastated because that affair with another girl was insignificant, he had nothing to do with that girl, was just walking with her embraced by accident and was taken aback when he saw her so he never said nothing. And he never married. That year there was no ball in Postranje.”
I say: “I remember you telling me about it.”

I say: “But isn’t being named after Mary Magdalene a bit of a silly…?”
My mother interrupts: “Why? She is a wonderful example of Biblical women that were penitent. When she met Jesus she felt a huge remorse for her lifestyle so she followed him and was the first one to see an empty tomb and she became totally renewed, penitent woman, a completely new woman.”

I say: “But still when you think of Magdalena, what’s the first thing that comes to mind: the saint or the whore?”
My mother says: “That she’s a follower of Jesus.”
I say: “Really?”
My mother says: “Yes really.”
I say: “When one say Magdalena, my first association with the name Magdalena is whore, Mary Magdalene figure.”
My mother says: “See, that’s how you view life, for me…penitent”
I interrupt: “So for you, when one says Mary Magdalene…”
My mother interrupts: “Penitent.”
I say: “I’m not thinking about my own name now, but in general. When one mentions Mary Magdalene figure the first association is…”
My mother says: “Penitent.”